Dear Friends,
I was re-reading an old passage from a book by John Blofield. He had met some Taoist sages in the mountains before 1949 and quoted the head priest after witnessing a life and death sword contest:
"The principles of voidness and passivity must be carried over into all affairs. As Lao Tzu says: `He who excells in combat is one who does not let himself be roused`. That the warriors of old flocked to our peacefull hermitages to foster their martial skills is no paradox; they came to learn how to apply the secret of emptyness, how to ensure that the enemy's sword, though aimed at flesh, encounters void, and how to destroy the foe by striking with dispassion. Hatred arouses wrath; wrath breeds excitement; excitement leads to carelessness which, to a warrior, brings death. A master swordsman can slay ten enemies besetting him simultaneously, by virtue of such dispassion that he is able to judge to perfection how to dodge their thrusts. A swordsman or an archers aim is surest when his mind, concentrated on the work in hand, is indifferent to failure or success. Stillness in the heart of movement is the secret of all power".
I had written this passage in my journal and forgot the title of the book, but I will look for it. I have it buried under countless others.
Anyway upon deeper reflection of this quote of a high Taoist priest, I began to think, that perhaps the key to martial excellence within the arcane Shaolin and Wudang Temple systems was not technique alone. But perhaps the spiritual/concentration skills developed alongside the myriad techniques were the formula for the highest attainment. We hear all of the legends and see the movies depicting old tales of monks and hermits vanquishing endless armies of killers, as if sweeping away leaves. Perhaps THE SKILL does not only lie in summoning technique, physical power and perhaps Chi, but also lies in the ability to calm the mind in the midst of impending death.
In Shaolin the path would be Chan/Zen. In Wudang the path would be Wu Wei. Don't both paths aim towards some kind of emtyness, naturalness, calmness and spontanuity. Shaolin and Wudang seem somewhat alike in that sense.
I have never truly understood or believed in the saying "one cannot achieve martial excellence without a good heart". But analyzing what the Taoist priest says above, then it makes sense in a practical way, rather than just a moral way.
Therefore my friends, perhaps to step forward in the field of battle, perhaps we can first step back into the field of emtyness.
Perhaps this is the missing key to the great heights of our predecessors in their mountain paths.
Lastly let me quote the poem by a famous Buddhist monk Bukko. When Bukko was still on the mainland, his temple was raided by fierce Mongol troops. As the soldiers rushed forward with their swords drawn, Bukko looked up calmly and recited this poem:
"In heaven and earth no spot to hide;
Bliss belongs to one who knows that things
are empty and that man too is nothing.
Splendid indeed is the Mongol longsword
Slashing the spring wind like a flash of lightning!"
Not total barbarians, the Mongols were impressed enough by Bukko's composure to leave the priest unharmed.
Just some mad ramblings, after hearing echoes of wisdom from 50 years past and beyond.
Cheers
Buddhapalm